was like 6 years ago at a meeting of indigenous storytellers had the opportunity to listen. It was great telling lies and stories of their land. It was also a great poet and a tireless promoter of the Zapotec language, and drive a new generation of indigenous writers. Rest in peace
Macario Matus poet, son of Zaas bini
BINI OAA
All
when darkness was born the Zapotec.
sprouted from old trees,
as the ceiba,
belly of the beasts were born,
as the tiger, the lizard. Bira
Nacáahui doo caa Gueela
DXII Guul Binni Zaa. Caa Bindáani
luu xcúu yáaga
nandxóo yáaga bióongo SIIC, Maani ndáani
caa biáale dúuxhu
béedxe SIIC, SIIC béeñee Mani.
Falling
the great light which launched the high sun, our father
large
hands intertwined with otters, mothers also
nuestras.
Se salvaron los zapotecas
al flotar sobre el agua
como tortugas grandes.
Se inundaron de agua
como sierpes celentéreos,
cargando sus hijos en los pezones.
Ráa biéete biáani dóo
bizáani gubíidxa zóo,
Iáani bixhóoze dóo dúu
bidxáaga náa cáa bée
cáa dxáa bíicu níisa,
Iáaca mée ucáa jñáa dúu.
Raquée biláa cáa binni záa
ráa biníidxi cáa bée
sííca bíigu ngóola,
biláahua cáa bée Iúu níisa
síica béenda gáali
xhíiñi nuáa íique xhíidxi.
An ancient language are entangled in the soul and called people
Zaa
speaking Zapotec,
sweet, mysterious, magical,
still kept clean,
big as mountains, strong
puma and ocelot, old
parents, siblings. Thou
díidxa yóoxho
birennda láadxi bee doo caa
née Bire áa Binni Zaa bee caa, caa
nii riníi díidxa Zaa
nanáaxhi, nagáachi, rídxáaga YAA
nii UCP cayáapa naya guide, SIIC nanjóo
caa daani Zuu, SIIC nadíipa
béedxe xhíñáa
née béedxe T, CAA nayóoxho
née jñáa Co. bixhóoze duu duu, duu bíichi.
The language of the Zapotec
is the voice of the trees,
the birdsong,
the sound of the sun, wind,
the stars, the sea, rivers
wide as the sky itself.
is the language of the gods,
parents and sisters beasts
as the ocelot, lizard and turtles
tired eyes.
is the sound of seres invisibles,
de las montañas, el aire, el limo
de la naturaleza visible, movible.
Stíidxa Binni Záa
náaca nii stíidxa yáaga,
riúunda stíi máani ripáapa,
stúuxu gubíidxa, stíi bíi,
cáa béele guíi, níisa dóo, guíigu
biáaca síica pé’ guibáa.
Náaca níi stiidxa cáa bidóo,
stii cáa bixhóoze núu née bizáana núu máani dúuxhu
síica béedxe yúu, síica béeñe
née cáa bíigu lúu yáati.
Náaca níi ríidxi stíi caa miáati quii rihuínni, caa daani
Zuu STII, STII BII Beene STII
guiidxi layúu rihuínni, riníibi.
Born from the roots of large trees,
from the entrails of the beasts.
La Ceiba, sapodilla, cattail, wild jasmine and lily
are foster parents.
also the tiger, ocelot, lizard
, coyotes, otters have been
ancient grandparents.
why the river has sheltered the ancient trees
and given to drink
animals that conceived the Zapotec.
branches of those beings vuelan al aire
y el rugir de las fieras se oye
en los montes de espinas erizadas.
Gúule cáa bée lúu xcúu
stíi cáa yáaga yóoxho
ndáani cáa máani dúuxhu.
Yáaga bióongo, guennda dxíiña, yáaga níisa,
guiée xhúuba, xtáaga béeñe
ngáa bixhóoze ngóola cáa bée.
Nguée cáa cáa béedxe, guéeu, bíicu níisa
gúuca cáa bixhóoze góola yóoxho cáa bée.
Nguée rúuni guíigu quée biláa láa cáa bée
née bidíi níisa cáa máani quee
caa caa guxháana Binni Zaa. Caa
naa quee caa guennda ripíapa luu bii
née rigúu béedxe caa dúux Maani, quee riéete
luu nii caa caa caa daani dxíiba guíichi luu.
Grandparents are Zaa
old who crossed the waters and mountains
Oaxaca Valley.
His eyes were flames in the night, his soul was fearless
since
and curls were guided by the sun,
his old father. Dc
were fed fruit,
wore the skins of wild beasts,
heard the singing of sea snails.
After walking a lot and talk to the moon and the stars,
the shelter in the shadow of the hills, rivers and Iagunas
of Oaxaca, the land
hot to be near the sun.
His brothers are the fishes. Caa
bixhóoze goole duu Binni Zaa
GSFA caa caa caa nii gudíidi Laaga luu niisan née give STII layúu
guíidxi cell. Caa
beez luu gúuca beel huaxhíini bee caa, caa
láadxi bee doo maa DXII quee nadxíiba luu
Guza née nannda xlúuxhu gubíidxa bee caa,
láaca bixhóoze cáa bée.
Gudóo cáa bée cuáana náaxhi,
gúucu cáa bée guíidi láadi máani dúuxhu,
rúuna diíaga cáa bée riúunda bíichu níisa dóo.
Ráa guzáa cáa bée stáale pé’
née biuii cáa bée díidxa née béeu née béele guíi
gúupa láa cáa bée nacáahui stíi cáa dan,
cáa guíigu née níisa ndáaze stíi Luláa,
raa nandáa yúu
tíi saquée chúu cáa bée gáaxha gubíidxa.
Cáa biichi cáa bée caa bennda GSFA.
Guijazo, Gubiidxa Zoo
Atalaya, seer,
which looks far
and father as the sun shines. You are our blood
first
your white dress
illuminated the path of the Zapotec.
light of your intelligence
guided the priests to say the word Zaa, impelled
warriors in defense of honor,
territories, seas and rivers
born at your side blue, light blue. Your hands were
comets that crossed the sky at the time of birth
grandparents who threshed clouds, foam,
fish, lilies, lobsters.
Huijazoo, Gubiidxa Zoo, still presides
unruly soul of Zaa and you still cry moaning
as compared to the great sun.
Huijazoo, Gubíidxa
dxiiba Zoo zoo, rúuya luguiáa, née
zíitu rúuya ruzáani rigóola gubíidxa SIIC. Lii
níiru ríini stíidu GSFA, luu xquíichi xháaba
Ruzáani
Neez stí caa Binni Zaa. STII Biáani
xquennda biíani luu
bizíidi caa Binni yóoxho Nuu xpiáani
guiníi caa díidxa Zaa ruquíinde
reed hut báadu nguíiu luu
gáapa cáa guennda rizáaca stíi cáa,
lúu layúu stíi cáa, cáa níisa dóo
née cáa guíigu gúule
cuée lúu nagáa zúu, siica guibáa.
Cáa nóou náaca cáa béele gubíidxa,
bicuíini galáa nóou náaca bichíite guibáa
cáa níi gudíidi xháa guibáa, dxíi
gúule cáa bixhóoze góola dúu
cáa guzáa néeza lúu záa, lúu búupu,
béenda, xtáaga béeñe, gubíiga.
Huijazóo, Gubíidxa Zóo
yanna rúu núu lúu líadxi STII
dúuxhu doo caa caa Binni Zaa née Ruun rich SIIC
láadxi Luu, gubíidxa Njoo.
writer dies Macario Matus
Note Oaxaca YouTube Literature National Institute of Fine Arts.
said the death occurred last Thursday and Matus died of cardiac arrest due to an illness he suffered.
His remains will be veiled in the House of Culture Juchitán (Oaxaca), 8 and 9 August.
Matus was born in Juchitan, Oaxaca, on January 2, 1943, was a poet, storyteller and author of essays on contemporary visual arts of Mexico and Oaxaca.
led the House of Culture of Juchitán (1979-1989). Worked in the newspaper El Día, "El Nacional", "Excelsior" and "News." Prize was the National Museum of Cultures People 1985, "My people during the Revolution."
Third place in the International Competition on the struggle of indigenous people in Latin America, INBA, 1980.
His work included Tales of a Juchiteco, City of Juchitán / Program Casas del Pueblo, 1991. With
Berenice Caballero Veronica Alba
Catalina Valencia
Inti Barrios Claudia Aguirre Luz Urema
Address: Claudia Aguirre have the presence of the group Women without Fear: Ofelia Medina, Begoña Lecumberri, Humberto Robles, among otr @ s And with the reggae group Nogna
* There will be a sales table together for the FIDE (Trust for Indigenous Children 's Health of Mexico), crafts, books, postcards, coffee, etc.. www.fisanim.org.mx
* will also be on sale the book "Women Sand ", whose profits will go to Our Daughters to Return Home and the Comité Cerezo Mexico.
Monday August 10 at 5pm. Multiforo Ollin Kan (before Tlalpan Film) San Fernado esq. Tlalpan Col. Juárez Centre FREE ENTRY
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