Friday, December 17, 2010
Sunday, October 10, 2010
Should I Wax Before Or After I Shower
poetry rhymes with hypocrisy
curious that something as beautiful
rhymes with something so awful
I tell you I'm
number one but I'm not a poet or
Wednesday, June 23, 2010
Professional Paparazzi Cameras
The purpose of the blog.
the end abandoned the blog. It's the best. I'll be in another where he can express themselves freely. Whoever
leave a comment on this post and I'll tell you where I can find.
Although not the 89 that follow me. I would not want to lose the 10 or 15 that I discussed and both want.
Besos.
See you at the new destination. 
the end abandoned the blog. It's the best. I'll be in another where he can express themselves freely. Whoever
leave a comment on this post and I'll tell you where I can find.
Although not the 89 that follow me. I would not want to lose the 10 or 15 that I discussed and both want.
Besos.
See you at the new destination.
Monday, June 21, 2010
Friday, June 4, 2010
How Do I Install Motor In Cake
The photos of the SS (*) Some useful links
Easter, of course. At that time people go out, party, dresses, things happen, taking photos. Here are a few.
Loading
Easter, of course. At that time people go out, party, dresses, things happen, taking photos. Here are a few.
were the cones, classic characters. In her pretty purple dress. KKK have something besides SS but have always seemed bright and even enjoyable. I do not know where it comes from or how the tradition originated, it accepts information.
, as always, their crucifixes, prayer cards, and other items of religious and spiritual .... I understand. This tradition and the spiritual is not my forte.
Although I must say that not all participants shared the same enthusiasm, I think in some you could see some distrust of the matter:
Others, however, seemed to have more worldly concerns. For example, as the holder of the corrupt press in the following picture:
The Telegraph loses more personal! I do not know if the person under the cone part of the personal expression of concern that might indicate something.
In any case, not only live cones Easter is, of course, many Christs:
with its corresponding cross and crown of thorns ... accompanied by Roman soldiers, of which guided the condemned to the site of the crosses in the original tradition.
And Christ with thorns and with a more traditional look:
Ahora que se ha puesto de moda o de modo hablar de todos y todas, no podía dejar de haber al menos una Cristo mujer (¿Crista? ¿Cristina? Y creo que Jesusa es un nombre común allá por el Caribe).
En todo caso, ahora se podría empezar a hablar de igualdad... quizá en unos años se cuente la historia en su versión femenina, y, por qué no, a alguien se le ocurra que para eliminar prejuicios debe haber una modalidad LGBT también.
Aunque la chica is cheating: that they are not thorns, is a harmless plant. I do not know, I think the punishment should be similar or equal that ends up being a myth.
For example, speaking of penance and punishment, we can see that for some walking barefoot in the sun carrying a heavy cross on the shoulders is not enough.
later I imagine must have been worse: over the wire brush the flesh, the movement that increases the friction, sun that beats down, finally. But that is for the imagination of everyone, I have no other record than this.
Tuesday, May 25, 2010
Wednesday, April 28, 2010
Thyroide Cancer Quotes
international solidarity
From Guadalajara, where we have come to the sad news of the assassination of Alberta Darling, Betty., Human rights defender CACTUS organization in the Mixteca region .... She was with the caravan of peace that led to the autonomous municipality of San Juan Copala ... a big hug to Oaxaca to fellow Cactus, Omar Esparza.
condemn the attack by the paramilitary wing of the peace caravan, we join the demand for the clarification of the death of Betty and Juri Jaakola, Finnish observer.
share this urgent action is sending CACTUS and asked them to disseminate ...
There are no words to this criminal act and wild.
civil mission included members, human rights advocates, civilian observers and journalists, the Vocal Collective, the Center for Community Support Working Together (CACTUS), Radio Network and Communities of Southeast Mexico, Master Teacher Section 22, council members of the Popular Assembly of the Peoples of Oaxaca (APPO) and Contralínea Journal reporters who accompanied a caravan of International Human Rights Observer with people from Finland, Italy, Belgium and Germany.
The Caravan left the community Huajuapan de Leon, in the direction of the Municipal Agency of San Juan Copala, in the state of Oaxaca. The Caravan was traveling aboard three vans to provide cover for teachers who return to teach in this county. In addition, the Caravan was designed to document human rights violations suffered by indigenous communities Triquis, originating in the region.
Reportedly, the caravan was ambushed, around 16:00 hrs, by a heavily armed group in a place called "La Sabana", a community located just before reaching San Juan Copala. The attack has left two people balance dead, Beatriz Alberta Darling, leader of the Collective CACTUS, and Tiry Antero Jaakkola, Finnish citizen who accompanied the International Caravan, plus at least 15 people reported injured, including students, members of organizations that accompanied the caravan and the Civilian Mission. You reported an undetermined number missing, among which are the reporter and photographer Erika Ramírez David Cilia, Contralínea the Journal, and who covered the journey of the Caravan, as well Viris Meni Jaakkola and Morne, citizens of Finland ; David Casinori, a citizen of Italy, Martin Santana, a citizen of Belgium, and David Venegas Mexican Reyes, Ruben and Noah Valencia Bautista. Exact amount is unknown and the names and human rights defenders who have been victims of this attack.
The information has been provided by the Regional Centre for Human Rights Bartolomé Carrasco and Human Rights Centre Miguel Agustín Pro Juárez.
Please send a copy of urgent action to Commission on Human Rights and Labor of the Tehuacan Valley AC ------ santoxantil@yahoo.com-------
Target Directory:
Solidarity URGENT CALL Nacional e Internacional
A la sociedad civil
A los medios de comunicación
A los organismos civiles de derechos humanos
El 27 de abril una Misión de Observación de Derechos Humanos integrada por al menos 25 observadores pertenecientes a diversas organizaciones civiles y medios de comunicación tanto nacionales como internacionales, fue violentamente atacada a tiros por un grupo de hombres armados presumiblemente pertenecientes a la organización paramilitar UBISORT mientras se dirigía al municipio autónomo de San Juan Copala, región triqui, Oaxaca, a fin de documentar las terrible situación que viven residents of that locality, and to deliver clothes, food and medicine to the isolation and the systematic harassment orchestrated by the Social Welfare Unit organization for the region and endorsed Triqui-UBISORT impunity by the state government of Oaxaca, Ulises control Ruiz Ortiz, long time.
in the attack were brutally murdered Baby Betty Trujillo, director of Center for Community Support Working Together (CACTUS), and the Finnish activist Yyry Jaakkola, Organization Uusi Tuuli Ry (Nine Wind), there were several wounded bullet and still absolutely unknown whereabouts and status of Noah Bautista Jimenez and David Venegas Reyes "El Alebrije" of the organization Oaxacan Voices Constructing Autonomy and Freedom (VOCAL), as well as Soemi Erika Ramirez and David Cajeme Cilia Pardo García, journalists from Contralínea, missing until now.
Therefore it is an urgent call to all brothers and sisters in solidarity, individuals and national and international civil organizations, as well as media to carry out actions of public protest from April 29 and until May 3, abroad, in embassies of Mexico in their respective countries within the country squares, parks or public offices, with the following demands:
Stop paramilitarization Triqui Region. Research
immediate punishment for the murderers of Alberta Darling and Yyry Jaakkola,
immediate search and immediate submission of the missing alive Noé Bautista Jimenez, David Venegas Reyes, the organization Oaxacan Voices Constructing Autonomy and Freedom) and Erika Soemi Ramirez and David Pardo García Cajeme Cilia, journalists from Contralínea.
Punishment for UBISORT paramilitary and the government headed by Ulises Ruiz Ortiz to protect these groups and refusing to timely intervention in the conflict in the region despite Triqui have been made known repeatedly, thereby facilitating the action of paramilitary groups.
If we touch one, touch us all!
Stop the repression against the Autonomous Municipality of San Juan Copala!
Respect Indigenous Rights and Culture!
Fraternally
CENTRE Communal Support AC (CACTUS)
-
Yahoo! MailUpdates OCCUR Every 1440 minutes.
April 28, 2010.
URGENT APPEAL to the National and International Solidarity
A civil society
A media
A civilian agencies of human rights
April 27 Mission Observation of Human Rights composed of at least 25 observers from various civil society organizations and the media both nationally and internationally, was violently attacked and killed by a group of armed men presumably belonging to the paramilitary organization as it headed UBISORT autonomous municipality of San Juan Copala, Triqui region, Oaxaca, to document the terrible situation faced by the residents of this town, and to deliver clothes, food and medicine to the isolation and the systematic harassment orchestrated by the Social Welfare Unit organization for the region and endorsed Triqui-UBISORT impunity by the state government of Oaxaca, Ulises Ruiz Ortiz command, for quite some time.
in the attack were brutally murdered Baby Betty Trujillo, director of Center for Community Support Working Together (CACTUS), and the Finnish activist Yyry Jaakkola, Organization Uusi Tuuli Ry (Nine Wind) There were several bullet wounds and is still absolutely unknown whereabouts and status of Noah Bautista Jimenez and David Venegas Reyes "El Alebrije" of the organization Oaxacan Voices Constructing Autonomy and Freedom (VOCAL) and Erika Pardo and David Ramirez Soemi Cajeme Celia García, journalists from Contralínea, missing until now.
Therefore it is an urgent call to all brothers and sisters in solidarity, individuals and national and international civil organizations, as well as media to carry out actions of public protest from April 29 until 3 May abroad, in Mexico's diplomatic representatives in their respective countries within the country in squares, parks or public offices, with the following demands:
Stop paramilitarization Triqui Region. Research
immediate punishment for the murderers of Alberta Darling and Yyry Jaakkola,
immediate search and immediate submission of the missing alive Noé Bautista Jimenez, David Venegas Reyes, the organization Oaxacan Voices Constructing Autonomy and Freedom) and Erika Soemi Ramirez and David Pardo García Cajeme Cilia, journalists from Contralínea.
Punishment for UBISORT paramilitary and the government headed by Ulises Ruiz Ortiz to protect these groups and refusing to timely intervention in the conflict in the region Triqui despite them repeatedly made known, thus favoring the actions of paramilitary groups.
If we touch one, touch us all!
Stop the repression against the Autonomous Municipality of San Juan Copala!
Respect Indigenous Rights and Culture!
Fraternally
CENTRE Communal Support AC (CACTUS)
Constitutional President of Mexico
Felipe de Jesús Calderón Hinojosa
Official Residence of Los Pinos Casa Miguel German, Col. San Miguel Chapultepec, CP 11850, Mexico DF. Tel: +52 55 27891100 Fax: +52 55 50934900. E-mail: @ presidencia.gob.mx
felipe.calderon
Secretary General of the Interior.
Mr. Fernando Gómez-Mont Urueta
Bucareli 99, 1st. floor, Col. Juárez, Delegación Cuauhtémoc, Mexico DF, CP 06600, Mexico, FAX +52 (55) 5093 34 14. Email: secretario@segob.gob.mx
Attorney General's Office Mr. Arturo Chavez Chavez
Attorney General's Office, Paseo de la Reforma n º 211-213, Piso 16, Col. Cuauhtémoc, Del. Cuauhtémoc, Mexico DF, CP 06500, Fax: +52 55 53 46 09 08; + 52 55 27 89 11 13 (if a voice answers, say "fax tone, please), Email: ofproc@pgr.gob.mx / wmaster@pgr.gob.mx
Oaxaca State Governor Mr. Ulises Ruiz Ortiz
Carretera Oaxaca-Puerto Angel, Km 9.5, Santa María Coyotepec, Oaxaca, Oaxaca CP 71254, MEXICO Fax: +52 951 502 0530 (if a voice answers, say "fax tone, please" ) E-E.: gobernador@oaxaca.gob.mx
Attorney General of Oaxaca Lic
Evencio Nicolás Martínez Ramírez, Avenida Luis Echeverría s / n, Col. La Experimental, San Antonio de la Cal, Oaxaca, Oaxaca 71236, Mexico, Fax: +52 951 511 5519 E-mail : buzonciudadano@pgj.net
Secretary of Public Security of the State of Oaxaca
Mr. Javier Vázquez Rueda, E-mail: secretario@e-oaxaca.gob.mx
President of the National Human Rights Commission Dr. Raul Plascencia
Villanueva
National Human Rights Commission Fax +52 (55) 5681 7199, correo@cndh.org.mx
Unit for the promotion and protection of human rights SEGOB,
Dr. José Antonio Guevara Bermudez, Head of Unit
Av Paseo de la Reforma 99 Piso 19 Tabacalera, Cuauhtémoc, Distrito Federal, 06030, Tel: (55) 5551-28-00 Ext: 11863, Email: E-mail:
jguevara@segob.gob.mx
Regional Centre for Human Rights "Bartolomé Carrasco Briseño, Mariano Azuela
barcadh09@gmail.com AC 203, Col. Jose Vasconcelos, Oaxaca, Mexico
Human Rights Centre Miguel Agustín Pro Juárez, AC (Centro PRODH) prodh@centroprodh.org.mx
Serapio Rendón 57-B, Col. San Rafael, Mexico City, Mexico 
From Guadalajara, where we have come to the sad news of the assassination of Alberta Darling, Betty., Human rights defender CACTUS organization in the Mixteca region .... She was with the caravan of peace that led to the autonomous municipality of San Juan Copala ... a big hug to Oaxaca to fellow Cactus, Omar Esparza.
condemn the attack by the paramilitary wing of the peace caravan, we join the demand for the clarification of the death of Betty and Juri Jaakola, Finnish observer.
share this urgent action is sending CACTUS and asked them to disseminate ...
There are no words to this criminal act and wild.
civil mission included members, human rights advocates, civilian observers and journalists, the Vocal Collective, the Center for Community Support Working Together (CACTUS), Radio Network and Communities of Southeast Mexico, Master Teacher Section 22, council members of the Popular Assembly of the Peoples of Oaxaca (APPO) and Contralínea Journal reporters who accompanied a caravan of International Human Rights Observer with people from Finland, Italy, Belgium and Germany.
The Caravan left the community Huajuapan de Leon, in the direction of the Municipal Agency of San Juan Copala, in the state of Oaxaca. The Caravan was traveling aboard three vans to provide cover for teachers who return to teach in this county. In addition, the Caravan was designed to document human rights violations suffered by indigenous communities Triquis, originating in the region.
Reportedly, the caravan was ambushed, around 16:00 hrs, by a heavily armed group in a place called "La Sabana", a community located just before reaching San Juan Copala. The attack has left two people balance dead, Beatriz Alberta Darling, leader of the Collective CACTUS, and Tiry Antero Jaakkola, Finnish citizen who accompanied the International Caravan, plus at least 15 people reported injured, including students, members of organizations that accompanied the caravan and the Civilian Mission. You reported an undetermined number missing, among which are the reporter and photographer Erika Ramírez David Cilia, Contralínea the Journal, and who covered the journey of the Caravan, as well Viris Meni Jaakkola and Morne, citizens of Finland ; David Casinori, a citizen of Italy, Martin Santana, a citizen of Belgium, and David Venegas Mexican Reyes, Ruben and Noah Valencia Bautista. Exact amount is unknown and the names and human rights defenders who have been victims of this attack.
The information has been provided by the Regional Centre for Human Rights Bartolomé Carrasco and Human Rights Centre Miguel Agustín Pro Juárez.
Please send a copy of urgent action to Commission on Human Rights and Labor of the Tehuacan Valley AC ------ santoxantil@yahoo.com-------
Target Directory:
Solidarity URGENT CALL Nacional e Internacional
A la sociedad civil
A los medios de comunicación
A los organismos civiles de derechos humanos
El 27 de abril una Misión de Observación de Derechos Humanos integrada por al menos 25 observadores pertenecientes a diversas organizaciones civiles y medios de comunicación tanto nacionales como internacionales, fue violentamente atacada a tiros por un grupo de hombres armados presumiblemente pertenecientes a la organización paramilitar UBISORT mientras se dirigía al municipio autónomo de San Juan Copala, región triqui, Oaxaca, a fin de documentar las terrible situación que viven residents of that locality, and to deliver clothes, food and medicine to the isolation and the systematic harassment orchestrated by the Social Welfare Unit organization for the region and endorsed Triqui-UBISORT impunity by the state government of Oaxaca, Ulises control Ruiz Ortiz, long time.
in the attack were brutally murdered Baby Betty Trujillo, director of Center for Community Support Working Together (CACTUS), and the Finnish activist Yyry Jaakkola, Organization Uusi Tuuli Ry (Nine Wind), there were several wounded bullet and still absolutely unknown whereabouts and status of Noah Bautista Jimenez and David Venegas Reyes "El Alebrije" of the organization Oaxacan Voices Constructing Autonomy and Freedom (VOCAL), as well as Soemi Erika Ramirez and David Cajeme Cilia Pardo García, journalists from Contralínea, missing until now.
Therefore it is an urgent call to all brothers and sisters in solidarity, individuals and national and international civil organizations, as well as media to carry out actions of public protest from April 29 and until May 3, abroad, in embassies of Mexico in their respective countries within the country squares, parks or public offices, with the following demands:
Stop paramilitarization Triqui Region. Research
immediate punishment for the murderers of Alberta Darling and Yyry Jaakkola,
immediate search and immediate submission of the missing alive Noé Bautista Jimenez, David Venegas Reyes, the organization Oaxacan Voices Constructing Autonomy and Freedom) and Erika Soemi Ramirez and David Pardo García Cajeme Cilia, journalists from Contralínea.
Punishment for UBISORT paramilitary and the government headed by Ulises Ruiz Ortiz to protect these groups and refusing to timely intervention in the conflict in the region despite Triqui have been made known repeatedly, thereby facilitating the action of paramilitary groups.
If we touch one, touch us all!
Stop the repression against the Autonomous Municipality of San Juan Copala!
Respect Indigenous Rights and Culture!
Fraternally
CENTRE Communal Support AC (CACTUS)
-
Yahoo! MailUpdates OCCUR Every 1440 minutes.
April 28, 2010.
URGENT APPEAL to the National and International Solidarity
A civil society
A media
A civilian agencies of human rights
April 27 Mission Observation of Human Rights composed of at least 25 observers from various civil society organizations and the media both nationally and internationally, was violently attacked and killed by a group of armed men presumably belonging to the paramilitary organization as it headed UBISORT autonomous municipality of San Juan Copala, Triqui region, Oaxaca, to document the terrible situation faced by the residents of this town, and to deliver clothes, food and medicine to the isolation and the systematic harassment orchestrated by the Social Welfare Unit organization for the region and endorsed Triqui-UBISORT impunity by the state government of Oaxaca, Ulises Ruiz Ortiz command, for quite some time.
in the attack were brutally murdered Baby Betty Trujillo, director of Center for Community Support Working Together (CACTUS), and the Finnish activist Yyry Jaakkola, Organization Uusi Tuuli Ry (Nine Wind) There were several bullet wounds and is still absolutely unknown whereabouts and status of Noah Bautista Jimenez and David Venegas Reyes "El Alebrije" of the organization Oaxacan Voices Constructing Autonomy and Freedom (VOCAL) and Erika Pardo and David Ramirez Soemi Cajeme Celia García, journalists from Contralínea, missing until now.
Therefore it is an urgent call to all brothers and sisters in solidarity, individuals and national and international civil organizations, as well as media to carry out actions of public protest from April 29 until 3 May abroad, in Mexico's diplomatic representatives in their respective countries within the country in squares, parks or public offices, with the following demands:
Stop paramilitarization Triqui Region. Research
immediate punishment for the murderers of Alberta Darling and Yyry Jaakkola,
immediate search and immediate submission of the missing alive Noé Bautista Jimenez, David Venegas Reyes, the organization Oaxacan Voices Constructing Autonomy and Freedom) and Erika Soemi Ramirez and David Pardo García Cajeme Cilia, journalists from Contralínea.
Punishment for UBISORT paramilitary and the government headed by Ulises Ruiz Ortiz to protect these groups and refusing to timely intervention in the conflict in the region Triqui despite them repeatedly made known, thus favoring the actions of paramilitary groups.
If we touch one, touch us all!
Stop the repression against the Autonomous Municipality of San Juan Copala!
Respect Indigenous Rights and Culture!
Fraternally
CENTRE Communal Support AC (CACTUS)
Constitutional President of Mexico
Felipe de Jesús Calderón Hinojosa
Official Residence of Los Pinos Casa Miguel German, Col. San Miguel Chapultepec, CP 11850, Mexico DF. Tel: +52 55 27891100 Fax: +52 55 50934900. E-mail: @ presidencia.gob.mx
felipe.calderon
Secretary General of the Interior.
Mr. Fernando Gómez-Mont Urueta
Bucareli 99, 1st. floor, Col. Juárez, Delegación Cuauhtémoc, Mexico DF, CP 06600, Mexico, FAX +52 (55) 5093 34 14. Email: secretario@segob.gob.mx
Attorney General's Office Mr. Arturo Chavez Chavez
Attorney General's Office, Paseo de la Reforma n º 211-213, Piso 16, Col. Cuauhtémoc, Del. Cuauhtémoc, Mexico DF, CP 06500, Fax: +52 55 53 46 09 08; + 52 55 27 89 11 13 (if a voice answers, say "fax tone, please), Email: ofproc@pgr.gob.mx / wmaster@pgr.gob.mx
Oaxaca State Governor Mr. Ulises Ruiz Ortiz
Carretera Oaxaca-Puerto Angel, Km 9.5, Santa María Coyotepec, Oaxaca, Oaxaca CP 71254, MEXICO Fax: +52 951 502 0530 (if a voice answers, say "fax tone, please" ) E-E.: gobernador@oaxaca.gob.mx
Attorney General of Oaxaca Lic
Evencio Nicolás Martínez Ramírez, Avenida Luis Echeverría s / n, Col. La Experimental, San Antonio de la Cal, Oaxaca, Oaxaca 71236, Mexico, Fax: +52 951 511 5519 E-mail : buzonciudadano@pgj.net
Secretary of Public Security of the State of Oaxaca
Mr. Javier Vázquez Rueda, E-mail: secretario@e-oaxaca.gob.mx
President of the National Human Rights Commission Dr. Raul Plascencia
Villanueva
National Human Rights Commission Fax +52 (55) 5681 7199, correo@cndh.org.mx
Unit for the promotion and protection of human rights SEGOB,
Dr. José Antonio Guevara Bermudez, Head of Unit
Av Paseo de la Reforma 99 Piso 19 Tabacalera, Cuauhtémoc, Distrito Federal, 06030, Tel: (55) 5551-28-00 Ext: 11863, Email: E-mail:
jguevara@segob.gob.mx
Regional Centre for Human Rights "Bartolomé Carrasco Briseño, Mariano Azuela
barcadh09@gmail.com AC 203, Col. Jose Vasconcelos, Oaxaca, Mexico
Human Rights Centre Miguel Agustín Pro Juárez, AC (Centro PRODH) prodh@centroprodh.org.mx
Serapio Rendón 57-B, Col. San Rafael, Mexico City, Mexico
Thursday, April 8, 2010
30 Birthday Invitation Wording
Tales from the blue border Blues Root
And that old friend? Welcome to Tijuana
The ironing was .. Welcome my love
per plate denim
De
overnight has been one
Welcome to Tijuana!
TIJUANA, the long border ....
At The Beginning, There Were no borders ...
Go to the border inevitably makes you vulnerable to tears or action, because that is the border, does not forgive indecision, you just throw it to stay looking just does not work.
And so was the trip to Tijuana, a tour and perform in a desired complicated by cold weather and the situation in the country in the "War on Crime", the crisis management. However there was no time to wait, it was December and colleagues from CITTAC (Information Center workers and workers) had given us the green light, and women in defense of women, of San Quentin, for share blue work within their organizational processes.
We stayed at the home of working-class culture and from there we moved to different locations:
-Van as blue chronicles not only collect all the great learning that this experience has given us and the struggles of workers, laborers, laborers and organizations working in the defense of labor rights, but also one of many stories of independent theater and dream of taking the Playhouse Theatre, appropriating public areas, intervene and find an audience that is not close to theater.
words, those who saw this work not only reflected or indignant with us, but also asisitieron a un hecho escénico profesional y eso nos llena de alegría.
-Sindicato de Telefonistas: Im sorry, Im going de Shopping o I can´t believe it
Esta función fue programada para los miembros del sindicato de telefonistas, ya que estaban muy interesados. Sin embargo asistió todo tipo de público, incluyendo el universitario y gente de organizaciones civiles, de hecho fue poca gente del sindicato.
Fue sorprendente enterarse durante el diálogo con el público que pese a que Tijuana es maquilapolis, muchas mujeres no sabían lo que viven las obreras dentro de las maquilas. Se discutió también la importancia de la organización, no sólo sindical.
At the end we approached a group of middle-class women very impacted by what they had seen and considered vital message to people who consume denim universities.
However, this function is not entirely a success story, because when we asked where was the bulk of union people who are for those who took the role, the representative said we probably had gone to San Diego Shopping !.
I can not believe it, but it was. But as to what stage I want to comment that it was a very good function.
Colonia Lagunitas: the stench coming from the factories, the desire to organize and rain that flooded the room.
In the colony Lagunitas we get: Carmen Durán, promoting labor rights. She is part of those interviewed in the documentary "Maquilapolis," which was filmed in this Colony to which we arrived after a while. (As apart from that we could not find a taxi that would get into those intricate and chaotic roads of the colonies that hide among the hills, their service is expensive]
We arrived at night and from what little we saw, (given the lack of public lighting) to reach the colony is itself difficult, not only by the lack of public transport but because the roads are unpaved mud has become rain, forming paths almost impassable in the perfect combination aguatierra, bare wires, stones., etc. These conditions were 10 people made the first function, as the rain, cold and everything described above resulting in missing attendees.
Yet what has been said, Carmen Durán insisted: "This is no way, not just fight the bosses and the government but also with ourselves @ s, because rain discouraged us, and so it will pull us very easy. "
This woman is truly amazing, never tires and is not willing to water, rain, cold or anything, stop.
is also surprising, the fact of how you feel itchy nose in the neighborhood of Colonia Lagunitas, with factories Pacific Industrial Park and toxic waste that they are breathing in the air.
Still, people are organized to follow his life.
That night the play was a great excuse to talk about why not organize to stop, to remember why it is important to know your rights. Also to take stock of evil have made the government assistance programs that people tend not to go to something if there is not a store or something, a placebo to forget what we live every day. Tonight also spoke of the factories and industrial parks that are there, the working conditions of some of these factories.
In these roles in the Colonia Lagunitas, that going to the pictures (use acting to be true @ s, the time to act), left superfluous. The reality was there: the pollution from the maquiladoras, the daily lives of working men and women needed only to open our eyes and heart.
was interesting that the functions in Lagunitas, attended by men who dared to speak and express solidarity with their fellow workers and also to recognize them at the factory are also vulnerable, or that some contantito power and abuse of others and the others, as the case of a boy who harassed her co-workers and was well known in the colony.
The following function was in the day and allowed us to confirm what our eyes half were at night. Equally difficult was it to get a ride, just that all this was added the fact that the room where we would present to us was completely flooded, so we had to remove water and dry the floor to do our job. That wet adversity was very valuable as they get there, with the inhabitants of the colony and to give a function was a huge job for tod @ s who were in the organization of functions, but , therefore, the taste of everything that was planted in a collective manner and to hear and see the work of years of organizations: Factor X, CITTAC, The Feminist Collective, La Otra Campaña, etc., in this difficult environment, was dramatic, yet inspiring, despite the bare wires, mud and itchy nose. SAN QUINTIN
... sewing fertilizers, crop sweat.
or history of the place where to get one for love ...
How far the land where I'm born
Welcome to Tijuana
Immense sadness fills my mind Welcome
my love And see me so lonely and sad
a leaf in the wind In overnight
I mourn, I would die, of feeling ... Welcome my love
WELCOME TO TIJUANA ..
labor rights promoters and their friends and family.
The shadows are laborers and farm laborers, picking tomatoes in a greenhouse.
This experience has been perhaps one gives the strongest of the entire project, among other things, because unfortunately the know about the working conditions of agricultural laborers and see that the workers the maquila also go through the same thing has been outrageous. At this time, working in the field and in the maquila does not make much difference, as you run out of health, as you explode, just sweat. The difference is perhaps to be in an open or closed, but from there on out the operation is sewn, vintage and stained in the same way.
Women in defense of women and Seamstresses of dreams, we finally carry out planned over a year ago, arriving at San Quentin and have a presentation with the agricultural laborers and the Human Rights Labor promoters, which are being formed in the diploma that the organization of San Quentin made through seeds. Ie, both groups owe it to seed and the efforts of all those involved in both projects have reached this overall plan
history in that place joined other pieces of the history of migration, not only migrated to the city, will also to the field, like our countrymen and countrywomen Mixtec people of the country of the clouds, to become part of day laborers in agriculture, land of the pesticides, but also the organization and solidarity.
In San Quentin, hip hop maquilerojornalero was song of longing for the land, a song tinged with the smell of absence and a pact that we hope will bear fruit this year as the promoters and organizers want to do your own work of the agricultural laborers and thus trying to theater as a tool of education and awareness on the subject. That
outdoor function was an embrace of solidarity and fellowship opportunity (not that they were those directly involved, ie the workers) through us, the feelings, sorrows, struggles and achievements shared by women. We are happy to be part of this in a communication link and good fellowship also the dreams and struggles of women who do theater with the struggles and dreams of other women.
It fulfilled the dream of getting there, where in the words Amalia Tello, "you come because you love very much"
WATER EYE: the role with the colonists and settlers, children, and she is the only one who has understood that the work is a pair:
The first track of the trip: The Chapel.
function.
To get to the spring is to get a taxi that accepts almost out of Tijuana, after 45 minutes to get to a point in the path where "is the chapel of the holy death and sell fish seared" Then you need to go quite another stretch of road pavement to finally get "the big tree, type ahuehuete" That is the point where you can ask anyone where is the function displayed and then yes, follow the final instructions to reach the colony of Paula. Paula
belongs to a group of colonists and settlers organized. Paid with the sweat to acquire decent housing that is far from be and not who live there who work every day supporting the moisture that sneaks into their houses with roof unisel. Yes, the much longed housing promised by a government program and an abusive employer, were a scam that had a direct impact on the health of tenants and tenants, most patients respiratory tract, or on the way to get sick, but that while having to withstand moisture in their bodies and cold in Tijuana for more than a month was much greater than we now live with the cold fronts in the Midwest .
Among the many things that makes Paula (such as settler organization, working for their children, etc) Paula decided to organize a theater, along with Jaime Cota and CITTAC Carmen Valadez. This presentation is probably the most special features in the city of Tijuana. I say this not because the other ones have been less, but because this function was attended by a mostly young audience: 20 children and about 13 older adults who endured bitter cold to see the monologues. The children apparently were only funny because they laughed, commenting, appealed directly to those on stage, we acted street, also died of cold. But no, these children and children have been among the most committed public that we had. Devoured everything, every image, sound, timing, gesture. These functions we put children in apparent complications when to act, because the work is not designed specifically to ell @ s. But part of our job is to work in the here and now and who we are. For better our nerve and not betrayed us in the end it was comforting to hear one of the leaders of the settlers during the final debate said that the work had not been better for ell @ s (s them children), since that is the immediate future with "maquila", which the sooner they know what they are going to run into is better than this type of work are those that must be brought into the schools so that children will train, educate and do not let them run over their rights, including to value the opportunity to some and some of them have, to study.
On the other hand, was completely missed this feature because it made us a way to empathize with children, have fun and forget the cold.
It is also important to say that a little girl told her mother to finish work, "and sewed the pants." This is the only girl in the whole journey we have made you understand that the work is a metaphor for the assembly of trousers, she probably understood better than us and brought us back the curiosity and magic to our work. This function, with its old tree, with the laughter of children and the presence of a white poodle who joined the function, is unique, like all others, but this is a tattoo that has a baby face.
's home or working culture pica These pants me:
"These pants bites me, I want it removed, were the words of a young assistant to the last of the presentations in Tijuana, the Casa de la Cultura working. This was said in the discussion following the presentation of the monologues. She added that there was no thought of everything behind a pair of pants and now I knew, I felt that your article was itching and he wanted to remove.
Back in La Casa de la Cultura Obrera, (which was also our home for a week), we see the work of CITTAC and close a week of presentations and meetings so strong personal and as a group, they put us on the border of thinking how, where, why and what make this work. This function also made a brief historical overview in Tijuana and how the textile industry is already very low and prevails electronics, but still prevalent the abuse and lack of respect for labor rights. Something that also spoke and said an adult woman's age is how this work of the maquila MOonólogos, also speaks of violence against women in all its aspects, not just labor.
In this role, we also had the opportunity to talk with Marianne, an actress belonging to the Free Workshop Northern Street Theatre and together with Ines Castillo, performed a play about maquila work, such work, according Palabé of Mariana, is inspired by the maquila Monologues, the documentary MAQUILAPOLIS and his own work in the process of organizing rights and women's human contact with factory workers.
So in good time, we are happy that there are other works or proposals to readdress the issue of maquila and are embedded within the organizational processes of human rights advocacy work.
Back in Tijuana, talked with Oscar Chavez Cultural Center Ylos Alborada friends (with whom we hope to build a season This year, in step and a scenario that is becoming one of the largest independent theater in Tijuana and country.)
Over there was also the opportunity to greet and meet Fran Ilich, digital artist, writer and active member of the Other Campaign and a caring human being, to greet and meet again to Lilian Jiménez, defender of human rights of migrants, originally from Tijuana and artist of the camera lens and rediscover good friends or meet others.
Many thanks to Jaime Cota, Carmen and Manuel who gave us the keys to the House of the working culture, (we feel and our) for all the attention and learning that they gave us. From here I agree that Barney (donkey zebra for now living in Mexico City.) is fine, but strange.
Thanks to each and everyone who made this trip possible: to all the companions of the seeds, the Solidarity Network of the maquila, Ana Enriquez, to Lilian Jiménez, Oscar Chavez, Fran Ilich, Carmen Durán, Paula, people of the colony Lagunitas, Manuel, Alborada, Esther Ramirez, Amalia Tello, Paty, Margarita and all friends of the house of the woman All: THANK
Thanks also to my colleagues: Erendira, Gigi, Abi, Karina for their commitment and talent.
Tijuana, we do not despedimo. There remains a role in Playas de Tijuana, Barney is a bit nostalgic, so I will go back, I do not get sick, and also drank water from the dam ....!
Good Night. 
And that old friend? Welcome to Tijuana
The ironing was .. Welcome my love
per plate denim
De
overnight has been one
Welcome to Tijuana!
TIJUANA, the long border ....
At The Beginning, There Were no borders ...
Go to the border inevitably makes you vulnerable to tears or action, because that is the border, does not forgive indecision, you just throw it to stay looking just does not work.
And so was the trip to Tijuana, a tour and perform in a desired complicated by cold weather and the situation in the country in the "War on Crime", the crisis management. However there was no time to wait, it was December and colleagues from CITTAC (Information Center workers and workers) had given us the green light, and women in defense of women, of San Quentin, for share blue work within their organizational processes.
We stayed at the home of working-class culture and from there we moved to different locations:
-Van as blue chronicles not only collect all the great learning that this experience has given us and the struggles of workers, laborers, laborers and organizations working in the defense of labor rights, but also one of many stories of independent theater and dream of taking the Playhouse Theatre, appropriating public areas, intervene and find an audience that is not close to theater.
words, those who saw this work not only reflected or indignant with us, but also asisitieron a un hecho escénico profesional y eso nos llena de alegría.
-Sindicato de Telefonistas: Im sorry, Im going de Shopping o I can´t believe it
Esta función fue programada para los miembros del sindicato de telefonistas, ya que estaban muy interesados. Sin embargo asistió todo tipo de público, incluyendo el universitario y gente de organizaciones civiles, de hecho fue poca gente del sindicato.
Fue sorprendente enterarse durante el diálogo con el público que pese a que Tijuana es maquilapolis, muchas mujeres no sabían lo que viven las obreras dentro de las maquilas. Se discutió también la importancia de la organización, no sólo sindical.
At the end we approached a group of middle-class women very impacted by what they had seen and considered vital message to people who consume denim universities.
However, this function is not entirely a success story, because when we asked where was the bulk of union people who are for those who took the role, the representative said we probably had gone to San Diego Shopping !.
I can not believe it, but it was. But as to what stage I want to comment that it was a very good function.
Colonia Lagunitas: the stench coming from the factories, the desire to organize and rain that flooded the room.
In the colony Lagunitas we get: Carmen Durán, promoting labor rights. She is part of those interviewed in the documentary "Maquilapolis," which was filmed in this Colony to which we arrived after a while. (As apart from that we could not find a taxi that would get into those intricate and chaotic roads of the colonies that hide among the hills, their service is expensive]
We arrived at night and from what little we saw, (given the lack of public lighting) to reach the colony is itself difficult, not only by the lack of public transport but because the roads are unpaved mud has become rain, forming paths almost impassable in the perfect combination aguatierra, bare wires, stones., etc. These conditions were 10 people made the first function, as the rain, cold and everything described above resulting in missing attendees.
Yet what has been said, Carmen Durán insisted: "This is no way, not just fight the bosses and the government but also with ourselves @ s, because rain discouraged us, and so it will pull us very easy. "
This woman is truly amazing, never tires and is not willing to water, rain, cold or anything, stop.
is also surprising, the fact of how you feel itchy nose in the neighborhood of Colonia Lagunitas, with factories Pacific Industrial Park and toxic waste that they are breathing in the air.
Still, people are organized to follow his life.
That night the play was a great excuse to talk about why not organize to stop, to remember why it is important to know your rights. Also to take stock of evil have made the government assistance programs that people tend not to go to something if there is not a store or something, a placebo to forget what we live every day. Tonight also spoke of the factories and industrial parks that are there, the working conditions of some of these factories.
In these roles in the Colonia Lagunitas, that going to the pictures (use acting to be true @ s, the time to act), left superfluous. The reality was there: the pollution from the maquiladoras, the daily lives of working men and women needed only to open our eyes and heart.
was interesting that the functions in Lagunitas, attended by men who dared to speak and express solidarity with their fellow workers and also to recognize them at the factory are also vulnerable, or that some contantito power and abuse of others and the others, as the case of a boy who harassed her co-workers and was well known in the colony.
The following function was in the day and allowed us to confirm what our eyes half were at night. Equally difficult was it to get a ride, just that all this was added the fact that the room where we would present to us was completely flooded, so we had to remove water and dry the floor to do our job. That wet adversity was very valuable as they get there, with the inhabitants of the colony and to give a function was a huge job for tod @ s who were in the organization of functions, but , therefore, the taste of everything that was planted in a collective manner and to hear and see the work of years of organizations: Factor X, CITTAC, The Feminist Collective, La Otra Campaña, etc., in this difficult environment, was dramatic, yet inspiring, despite the bare wires, mud and itchy nose. SAN QUINTIN
... sewing fertilizers, crop sweat.
or history of the place where to get one for love ...
How far the land where I'm born
Welcome to Tijuana
Immense sadness fills my mind Welcome
my love And see me so lonely and sad
a leaf in the wind In overnight
I mourn, I would die, of feeling ... Welcome my love
WELCOME TO TIJUANA ..
labor rights promoters and their friends and family.
The shadows are laborers and farm laborers, picking tomatoes in a greenhouse.
This experience has been perhaps one gives the strongest of the entire project, among other things, because unfortunately the know about the working conditions of agricultural laborers and see that the workers the maquila also go through the same thing has been outrageous. At this time, working in the field and in the maquila does not make much difference, as you run out of health, as you explode, just sweat. The difference is perhaps to be in an open or closed, but from there on out the operation is sewn, vintage and stained in the same way.
Women in defense of women and Seamstresses of dreams, we finally carry out planned over a year ago, arriving at San Quentin and have a presentation with the agricultural laborers and the Human Rights Labor promoters, which are being formed in the diploma that the organization of San Quentin made through seeds. Ie, both groups owe it to seed and the efforts of all those involved in both projects have reached this overall plan
history in that place joined other pieces of the history of migration, not only migrated to the city, will also to the field, like our countrymen and countrywomen Mixtec people of the country of the clouds, to become part of day laborers in agriculture, land of the pesticides, but also the organization and solidarity.
In San Quentin, hip hop maquilerojornalero was song of longing for the land, a song tinged with the smell of absence and a pact that we hope will bear fruit this year as the promoters and organizers want to do your own work of the agricultural laborers and thus trying to theater as a tool of education and awareness on the subject. That
outdoor function was an embrace of solidarity and fellowship opportunity (not that they were those directly involved, ie the workers) through us, the feelings, sorrows, struggles and achievements shared by women. We are happy to be part of this in a communication link and good fellowship also the dreams and struggles of women who do theater with the struggles and dreams of other women.
It fulfilled the dream of getting there, where in the words Amalia Tello, "you come because you love very much"
WATER EYE: the role with the colonists and settlers, children, and she is the only one who has understood that the work is a pair:
The first track of the trip: The Chapel.
function.
To get to the spring is to get a taxi that accepts almost out of Tijuana, after 45 minutes to get to a point in the path where "is the chapel of the holy death and sell fish seared" Then you need to go quite another stretch of road pavement to finally get "the big tree, type ahuehuete" That is the point where you can ask anyone where is the function displayed and then yes, follow the final instructions to reach the colony of Paula. Paula
belongs to a group of colonists and settlers organized. Paid with the sweat to acquire decent housing that is far from be and not who live there who work every day supporting the moisture that sneaks into their houses with roof unisel. Yes, the much longed housing promised by a government program and an abusive employer, were a scam that had a direct impact on the health of tenants and tenants, most patients respiratory tract, or on the way to get sick, but that while having to withstand moisture in their bodies and cold in Tijuana for more than a month was much greater than we now live with the cold fronts in the Midwest .
Among the many things that makes Paula (such as settler organization, working for their children, etc) Paula decided to organize a theater, along with Jaime Cota and CITTAC Carmen Valadez. This presentation is probably the most special features in the city of Tijuana. I say this not because the other ones have been less, but because this function was attended by a mostly young audience: 20 children and about 13 older adults who endured bitter cold to see the monologues. The children apparently were only funny because they laughed, commenting, appealed directly to those on stage, we acted street, also died of cold. But no, these children and children have been among the most committed public that we had. Devoured everything, every image, sound, timing, gesture. These functions we put children in apparent complications when to act, because the work is not designed specifically to ell @ s. But part of our job is to work in the here and now and who we are. For better our nerve and not betrayed us in the end it was comforting to hear one of the leaders of the settlers during the final debate said that the work had not been better for ell @ s (s them children), since that is the immediate future with "maquila", which the sooner they know what they are going to run into is better than this type of work are those that must be brought into the schools so that children will train, educate and do not let them run over their rights, including to value the opportunity to some and some of them have, to study.
On the other hand, was completely missed this feature because it made us a way to empathize with children, have fun and forget the cold.
It is also important to say that a little girl told her mother to finish work, "and sewed the pants." This is the only girl in the whole journey we have made you understand that the work is a metaphor for the assembly of trousers, she probably understood better than us and brought us back the curiosity and magic to our work. This function, with its old tree, with the laughter of children and the presence of a white poodle who joined the function, is unique, like all others, but this is a tattoo that has a baby face.
's home or working culture pica These pants me:
"These pants bites me, I want it removed, were the words of a young assistant to the last of the presentations in Tijuana, the Casa de la Cultura working. This was said in the discussion following the presentation of the monologues. She added that there was no thought of everything behind a pair of pants and now I knew, I felt that your article was itching and he wanted to remove.
Back in La Casa de la Cultura Obrera, (which was also our home for a week), we see the work of CITTAC and close a week of presentations and meetings so strong personal and as a group, they put us on the border of thinking how, where, why and what make this work. This function also made a brief historical overview in Tijuana and how the textile industry is already very low and prevails electronics, but still prevalent the abuse and lack of respect for labor rights. Something that also spoke and said an adult woman's age is how this work of the maquila MOonólogos, also speaks of violence against women in all its aspects, not just labor.
In this role, we also had the opportunity to talk with Marianne, an actress belonging to the Free Workshop Northern Street Theatre and together with Ines Castillo, performed a play about maquila work, such work, according Palabé of Mariana, is inspired by the maquila Monologues, the documentary MAQUILAPOLIS and his own work in the process of organizing rights and women's human contact with factory workers.
So in good time, we are happy that there are other works or proposals to readdress the issue of maquila and are embedded within the organizational processes of human rights advocacy work.
Back in Tijuana, talked with Oscar Chavez Cultural Center Ylos Alborada friends (with whom we hope to build a season This year, in step and a scenario that is becoming one of the largest independent theater in Tijuana and country.)
Over there was also the opportunity to greet and meet Fran Ilich, digital artist, writer and active member of the Other Campaign and a caring human being, to greet and meet again to Lilian Jiménez, defender of human rights of migrants, originally from Tijuana and artist of the camera lens and rediscover good friends or meet others.
Many thanks to Jaime Cota, Carmen and Manuel who gave us the keys to the House of the working culture, (we feel and our) for all the attention and learning that they gave us. From here I agree that Barney (donkey zebra for now living in Mexico City.) is fine, but strange.
Thanks to each and everyone who made this trip possible: to all the companions of the seeds, the Solidarity Network of the maquila, Ana Enriquez, to Lilian Jiménez, Oscar Chavez, Fran Ilich, Carmen Durán, Paula, people of the colony Lagunitas, Manuel, Alborada, Esther Ramirez, Amalia Tello, Paty, Margarita and all friends of the house of the woman All: THANK
Thanks also to my colleagues: Erendira, Gigi, Abi, Karina for their commitment and talent.
Tijuana, we do not despedimo. There remains a role in Playas de Tijuana, Barney is a bit nostalgic, so I will go back, I do not get sick, and also drank water from the dam ....!
Good Night.
Sunday, March 28, 2010
How Bigger Are Magnum Condoms Compared To Regular
Brightness the sun we lost that day ...
March 26 at 19:30 hours, was presented at the Human Rights Commission District Federal, Video: " The sun's brightness we lost that day, by the Mexican Commission for the Defense and Promotion Human Rights.
This video is part of a job, which for two years, worked a psychologist and a journalist with the Mexican Commission for the Defense and Promotion of Human Rights AC, and complements a book bearing the same title in which documents psychosocial involvement femicide and impunity was the mother, Paloma famliares and the community in general.
During the video presentation, the words of Norma Ledesma, mother of Paloma was blunt: "This is a struggle not of death, life. Our experience is INAME, but not stop until we know the truth about what happened the day Paloma died and who is killed. "
Paloma disappeared in 2002 and was the mobilization of her mother, family, friends and the support of the Human Rights of women, who managed to succeed in 16 days after finding her body.
two years ago during the visit of the monologues of the maquila to Chihuahua, we were able to meet standard and the work that the organization "Justice for Our Daughters", which she is a member. They counsel mothers and organize themselves to seek justice that the Mexican government has refused to give. It is so important to their work, which in recent years, obviously without the help of the authorities, have managed to rescue 13 young.
The work of Justice for Our Daughters, has been accompanied by other women committed to justice, as the Center for Women's Rights in Chihuahua.
The Mexican Commission for the Defense and Promotion of Human Rights, Justice for our daughters and the center of the Justuicia and international law, filed a petition with the Inter-American Commission on Humans Rights for the case to be brought before the Inter- human rights ... that decision is pending.
Today, the feminist movement in Chihuahua, remains an inspiration to the women's movement nationally and for all and all those fighting for the defense human rights-as Norma Ledezma say: "there are those who have chosen to be in this fight, life brought us here, there are other women who are there because they want to change things."
Thus together and work together on the differences, women in Chihuahua have walked for years, demanding justice.
The exodus of women's lives, The cross of nails, Women in Black, the publishing of books, workshops, meetings, etc., Have been part of the strategy to seek justice for the mothers of young people killed and also a way to disseminate this issue and raise awareness in society.
In Chihuahua, we had the opportunity to meet work of these women committed to their company and learn from them: Norma, Hilda, Fighting, Grace, Imelda, Elizabeth, Cecilia, Minerva, Alma, Raquel, are some of the names of these brave women participating from different organizations: "Our two daughters Justice," "Women in Mexico", "Center for Women's Rights", "Red Mesa Women" CETLAC, etc.,
The work of these organizations is very important because as we says Norma Ledesma, the state's strategy has been to criminalize the victims, so it is important to know who these young people who are killed and their families and work for justice.
Standard
participation emphasizes the word memory and its importance, that we do not forget, we share the story of Paloma, Neyra, each and every one of them, so in this blog is shared a little of what we have heard, and who sent them a permanent embrace. **
Paloma Angélica Escobar Ledesma disappeared the evening of March 2, 2002. He had gone to his computer classes and never return.
To her family, that was Principleis a long struggle for justice plagued by irregularities and institutional failures.
deficiencies in the investigation of the disappearance and murder of Paloma make it a paradigmatic case characterized not only by violence or extreme but impunity and permisiblilidad message that sends to society. 
March 26 at 19:30 hours, was presented at the Human Rights Commission District Federal, Video: " The sun's brightness we lost that day, by the Mexican Commission for the Defense and Promotion Human Rights.
This video is part of a job, which for two years, worked a psychologist and a journalist with the Mexican Commission for the Defense and Promotion of Human Rights AC, and complements a book bearing the same title in which documents psychosocial involvement femicide and impunity was the mother, Paloma famliares and the community in general.
During the video presentation, the words of Norma Ledesma, mother of Paloma was blunt: "This is a struggle not of death, life. Our experience is INAME, but not stop until we know the truth about what happened the day Paloma died and who is killed. "
Paloma disappeared in 2002 and was the mobilization of her mother, family, friends and the support of the Human Rights of women, who managed to succeed in 16 days after finding her body.
two years ago during the visit of the monologues of the maquila to Chihuahua, we were able to meet standard and the work that the organization "Justice for Our Daughters", which she is a member. They counsel mothers and organize themselves to seek justice that the Mexican government has refused to give. It is so important to their work, which in recent years, obviously without the help of the authorities, have managed to rescue 13 young.
The work of Justice for Our Daughters, has been accompanied by other women committed to justice, as the Center for Women's Rights in Chihuahua.
The Mexican Commission for the Defense and Promotion of Human Rights, Justice for our daughters and the center of the Justuicia and international law, filed a petition with the Inter-American Commission on Humans Rights for the case to be brought before the Inter- human rights ... that decision is pending.
Today, the feminist movement in Chihuahua, remains an inspiration to the women's movement nationally and for all and all those fighting for the defense human rights-as Norma Ledezma say: "there are those who have chosen to be in this fight, life brought us here, there are other women who are there because they want to change things."
Thus together and work together on the differences, women in Chihuahua have walked for years, demanding justice.
The exodus of women's lives, The cross of nails, Women in Black, the publishing of books, workshops, meetings, etc., Have been part of the strategy to seek justice for the mothers of young people killed and also a way to disseminate this issue and raise awareness in society.
In Chihuahua, we had the opportunity to meet work of these women committed to their company and learn from them: Norma, Hilda, Fighting, Grace, Imelda, Elizabeth, Cecilia, Minerva, Alma, Raquel, are some of the names of these brave women participating from different organizations: "Our two daughters Justice," "Women in Mexico", "Center for Women's Rights", "Red Mesa Women" CETLAC, etc.,
The work of these organizations is very important because as we says Norma Ledesma, the state's strategy has been to criminalize the victims, so it is important to know who these young people who are killed and their families and work for justice.
Standard
participation emphasizes the word memory and its importance, that we do not forget, we share the story of Paloma, Neyra, each and every one of them, so in this blog is shared a little of what we have heard, and who sent them a permanent embrace. **
Paloma Angélica Escobar Ledesma disappeared the evening of March 2, 2002. He had gone to his computer classes and never return.
To her family, that was Principleis a long struggle for justice plagued by irregularities and institutional failures.
deficiencies in the investigation of the disappearance and murder of Paloma make it a paradigmatic case characterized not only by violence or extreme but impunity and permisiblilidad message that sends to society.
Thursday, March 11, 2010
Free Death Anniversary Invitation
Without necessarily interrelated, here are some links that used to do things that occasionally need such as:
Read the most comprehensive
impartial news:
Calibrate the monitor (for example, if you have a new one):
Send lengthy Internet addresses not crossing:
Meet a girl came out of the asylum and tries to rebuild his life
Help discover what is best, voting and reviewing :
Learn about Space Invaders:
Increase the number of visitors in a place unmetered:
Sure.
Friday, February 19, 2010
Cheat Emerald Infinite Money Mac
a hug to Juarez
Unemployment president in his last visit to Juarez (sorry for the lack of accents, I can not find on this machine gabacha) and in the appropriate forum: We are all Juarez, prevented access to activists and do not touch the issue of human rights.
Here is a note of the Day, the day yesterday.
take this note to send part of the whole team Seamstresses of Dreams, to the friends of Juarez: Imelda, Elizabeth, Ceci and all those men and women who every day struggle to defend human rights in that city so hurt .
A caring hug for you.
Thursday February 18, 2010
With violence, prevent activists participate in the forum of Juarez
Elements of EMP and PF beaten and robbed of cameras and reporters
cell
With violence, prevent activists participate in the forum Ciudad Juarez
local businessmen opposed to the revision of vehicles with foreign plates
Correspondent Ruben Villalpando
newspaper La Jornada
Thursday February 18, 2010, p. 5
Ciudad Juárez, Chih., February 17. Elements of the Estado Mayor Presidencial (EMP) that were guarding the hotel where President Felipe Calderón met this day with officials and business of the locality to define the program strategy to combat crime, blocked access to human rights advocates, most government critics.
There was pushing, jerking and strokes among troops of the Federal Police (PF) and the demonstrators, mostly students and members of civil society, which sought to approach the meeting place.
From eight o'clock, the elements of the EMP virtually besieged the Camino Real hotel, which the president arrived at noon, and blocked the entrance to the activists who participated in the working group on human rights.
This table was installed along with others, which discussed various topics: education, economy, social development, security and justice, and health as part of the forum we are all Juárez. Build the city, which is intended to define the strategy against organized crime announced last week the federal chief executive.
Among the people who were prevented from passing Cipriana Jurado, Imelda Marrufo and Marilu Andrade, who were finally allowed to enter and a half hours after the start of the forum.
The local PRD congressman Victor Quintana was not allowed to go through the argument that "you definitely have banned," explained one member of the EMP.
About 13 hours, dozens of university students and social activists were removed by members of the PF when they tried to approach the conference venue. The police made about 300 meters to retreat, there was shoving, jostling and bumps, but the incident did not happen to adults.
Two hours before the protesters began a march at the facilities of the Technological Institute of Ciudad Juarez, carrying banners with legends in demanding the resignation of Felipe Calderón.
At the beginning of the tour were concentrated about 150 people, mostly young students, but joined Technological Avenue, until they reach about 300.
assaulted reporters outside the hotel, located in one of the tourist areas of the city, a group of local reporters took pictures when elements of the EMP and the PF were stripped of cameras, phones and radios. Were taken to a vacant, distant about 50 meters, and there were beaten.
attacked communicators are called Daniel Dominguez and Oscar Amaya, Radio 860; Carlos Moreno and Miguel Lozano, Net Radio 1490, David Fuentes, local Channel 5 and a correspondent for Notimex, and Veronica Castillo, who was dragged, abused and retained by the presidential guards.
By pushing and punching, the reporter was rescued by his colleagues and members of the Diocese of Ciudad Juarez, with a dozen elements of the EMP was annoyed.
When Elizabeth Flores, who works in a publication of the diocese, was with the journalists, was about to be posted to a patrol, but other communicators rescued.
employers criticize the new strategy
The representation of the Chamber of Commerce and Tourism in Juarez, local business people, the Union of used car dealers, the Alliance of Merchants of Wines and Spirits and representative groups of professionals from various branches , criticized the new strategy to bring down crime, announced last Monday the head of the Ministry of Public Security, Genaro Garcia Luna.
One of the points more emphatically rejected was the review of vehicles with foreign plates, arguing that "Ciudad Juarez is visited by thousands of Americans who are not criminals and come out to bars, nightclubs, dance halls and other businesses that now, the new strategy are considered promoters turns black crime. "
They reported that if the federal government intended to combat organized crime with that perspective, understand the reason why in 2008, 2009 and so far in 2010 have been made about 5 thousand murders.
"Impeach Garcia Luna "
merchants and professionals participated in the analysis tables and announced their withdrawal from the talks until Garcia Luna is removed from office by ignoring the constitutional guarantees and respect for human rights.
A representative of the College of Physicians and Surgeons Calderon demanded that you stop to the kidnapping, a crime that have been experienced by some of his colleagues. He said that several doctors and others are threatened, the criminals call them "protection fees" 
Unemployment president in his last visit to Juarez (sorry for the lack of accents, I can not find on this machine gabacha) and in the appropriate forum: We are all Juarez, prevented access to activists and do not touch the issue of human rights.
Here is a note of the Day, the day yesterday.
take this note to send part of the whole team Seamstresses of Dreams, to the friends of Juarez: Imelda, Elizabeth, Ceci and all those men and women who every day struggle to defend human rights in that city so hurt .
A caring hug for you.
Thursday February 18, 2010
With violence, prevent activists participate in the forum of Juarez
Elements of EMP and PF beaten and robbed of cameras and reporters
cell
With violence, prevent activists participate in the forum Ciudad Juarez
local businessmen opposed to the revision of vehicles with foreign plates
Correspondent Ruben Villalpando
newspaper La Jornada
Thursday February 18, 2010, p. 5
Ciudad Juárez, Chih., February 17. Elements of the Estado Mayor Presidencial (EMP) that were guarding the hotel where President Felipe Calderón met this day with officials and business of the locality to define the program strategy to combat crime, blocked access to human rights advocates, most government critics.
There was pushing, jerking and strokes among troops of the Federal Police (PF) and the demonstrators, mostly students and members of civil society, which sought to approach the meeting place.
From eight o'clock, the elements of the EMP virtually besieged the Camino Real hotel, which the president arrived at noon, and blocked the entrance to the activists who participated in the working group on human rights.
This table was installed along with others, which discussed various topics: education, economy, social development, security and justice, and health as part of the forum we are all Juárez. Build the city, which is intended to define the strategy against organized crime announced last week the federal chief executive.
Among the people who were prevented from passing Cipriana Jurado, Imelda Marrufo and Marilu Andrade, who were finally allowed to enter and a half hours after the start of the forum.
The local PRD congressman Victor Quintana was not allowed to go through the argument that "you definitely have banned," explained one member of the EMP.
About 13 hours, dozens of university students and social activists were removed by members of the PF when they tried to approach the conference venue. The police made about 300 meters to retreat, there was shoving, jostling and bumps, but the incident did not happen to adults.
Two hours before the protesters began a march at the facilities of the Technological Institute of Ciudad Juarez, carrying banners with legends in demanding the resignation of Felipe Calderón.
At the beginning of the tour were concentrated about 150 people, mostly young students, but joined Technological Avenue, until they reach about 300.
assaulted reporters outside the hotel, located in one of the tourist areas of the city, a group of local reporters took pictures when elements of the EMP and the PF were stripped of cameras, phones and radios. Were taken to a vacant, distant about 50 meters, and there were beaten.
attacked communicators are called Daniel Dominguez and Oscar Amaya, Radio 860; Carlos Moreno and Miguel Lozano, Net Radio 1490, David Fuentes, local Channel 5 and a correspondent for Notimex, and Veronica Castillo, who was dragged, abused and retained by the presidential guards.
By pushing and punching, the reporter was rescued by his colleagues and members of the Diocese of Ciudad Juarez, with a dozen elements of the EMP was annoyed.
When Elizabeth Flores, who works in a publication of the diocese, was with the journalists, was about to be posted to a patrol, but other communicators rescued.
employers criticize the new strategy
The representation of the Chamber of Commerce and Tourism in Juarez, local business people, the Union of used car dealers, the Alliance of Merchants of Wines and Spirits and representative groups of professionals from various branches , criticized the new strategy to bring down crime, announced last Monday the head of the Ministry of Public Security, Genaro Garcia Luna.
One of the points more emphatically rejected was the review of vehicles with foreign plates, arguing that "Ciudad Juarez is visited by thousands of Americans who are not criminals and come out to bars, nightclubs, dance halls and other businesses that now, the new strategy are considered promoters turns black crime. "
They reported that if the federal government intended to combat organized crime with that perspective, understand the reason why in 2008, 2009 and so far in 2010 have been made about 5 thousand murders.
"Impeach Garcia Luna "
merchants and professionals participated in the analysis tables and announced their withdrawal from the talks until Garcia Luna is removed from office by ignoring the constitutional guarantees and respect for human rights.
A representative of the College of Physicians and Surgeons Calderon demanded that you stop to the kidnapping, a crime that have been experienced by some of his colleagues. He said that several doctors and others are threatened, the criminals call them "protection fees"
Sunday, February 14, 2010
Wella Koleston Color Chart Red
Top 33 (Music is my sister, music is my favorite mistress) *
And it is assumed that the numbers do not lie. Sometimes you think that this song did not like much, but there it is. It could further complicate everything when you take into account when did it or how long each, do some calculation or tabulation, I do not know, but anyway here they were preferred some time ago.
That is the order of arrival, as are some English first, which can almost say that it could not be otherwise. If you sort the fields "Artist" you can see every band or singer individually to see who and how many points each has :
Air The French are the have set more goals, although the eye, "Bintang" Indonesia is a band with the same name. The album "city" is read in Italian by A. Baricco of his book, I bought it just for Christmas and it paid off: no box, western, a boy genius and silk stockings. Then there is something like the last song of the band best known of England and the world, because they are soooo famous could not miss, I guess. A Blonde Redhead did not know until I presented them a corduroy and I thank you, this melancholic side worked very well I liked a lot.
CSS can not go in the same paragraph that something sad, really only got a song? Well, got to be that. "Music is my sister, music is my favorite mistress, goes well with the subject. Capercaillie singing in a foreign language and I got in the media library, Cat Power was another great discovery that I owe to corduroy above, Daft Punk are also French and the title song is an Olympic motto, the Divinyls had a song known only in its existence and I have to pause when I think of the letter.
Enigma, I think many people came forward. I can be saying anything, but there were some avant-garde. And last but not least, that's "Sade, Sade tell me ... give me ..." and the panting of the singer (Sandra, according to wikipedia a minute ago) when the music stops.
Music, silence, panting. And still the music.
The first song of "Surrealistic Pillow" as a representative that album that is a symbol of an era, then there is an exercise very danceable, and some English guys who deserve, you think, have more annotations. "Let the music be your master." It is a good choice for master, there are much worse.
In the first week of January I found out that Lhasa had died 1st (3 days before Sandro). His first album, "La Llorona" is what I like, but this song so I do not know, heartbreaking, has gotten me like rancheras, which was not easy. "It's the wind that sends them, under the sky of steel ..."
M is another Frenchman, Mathieu Chedid, who took the pseudonym soon he found. His live album is called "Tour de M". These two songs are très both sensual and very moved. Miguelito Campoviejo is another of those musical geniuses that appear on the island with some frequency, that song ... that song and the entire album reminds me of the person who handed it to me in a KCT years ago (when there were the tapes - and people). It has the additional merit outlast all others. Oh Assisi ... Well, they are also British y. .. is also a band that ... In short, the numbers do not lie. Also a buddy played that song at the meetings and was very exciting, what the heck.
Roy Harper is another English great, I am forced to start another paragraph to not start another blag. Sophisticated is the beggar, the man of the goldfish, friend, partner and referral Purple, Floyd, Zeppelin. One of his best songs he wrote from the asylum. He was a pilot, and R. Dahl and F. Forsyth (but what the hell is wrong with these British gentlemen?). This particular song is very sweet.
The Stranglers are also English, that song is very different from the other 10 of them I've heard and fully amazing. The latter is a traditional theme in a version (for me) the great unknown. Both issues appear in Guy Ritchie film (another Englishman, said anyone invasion?) still do not see "Holmes", some character's adventures I've read but that's material for another issue.
can also make a chain to discover the top top top of each individual. And who does not continue the chain is forced to hear only music from your country or something.
And it is assumed that the numbers do not lie. Sometimes you think that this song did not like much, but there it is. It could further complicate everything when you take into account when did it or how long each, do some calculation or tabulation, I do not know, but anyway here they were preferred some time ago.
That is the order of arrival, as are some English first, which can almost say that it could not be otherwise. If you sort the fields "Artist" you can see every band or singer individually to see who and how many points each has :
Air The French are the have set more goals, although the eye, "Bintang" Indonesia is a band with the same name. The album "city" is read in Italian by A. Baricco of his book, I bought it just for Christmas and it paid off: no box, western, a boy genius and silk stockings. Then there is something like the last song of the band best known of England and the world, because they are soooo famous could not miss, I guess. A Blonde Redhead did not know until I presented them a corduroy and I thank you, this melancholic side worked very well I liked a lot.
CSS can not go in the same paragraph that something sad, really only got a song? Well, got to be that. "Music is my sister, music is my favorite mistress, goes well with the subject. Capercaillie singing in a foreign language and I got in the media library, Cat Power was another great discovery that I owe to corduroy above, Daft Punk are also French and the title song is an Olympic motto, the Divinyls had a song known only in its existence and I have to pause when I think of the letter.
Enigma, I think many people came forward. I can be saying anything, but there were some avant-garde. And last but not least, that's "Sade, Sade tell me ... give me ..." and the panting of the singer (Sandra, according to wikipedia a minute ago) when the music stops.
Music, silence, panting. And still the music.
The first song of "Surrealistic Pillow" as a representative that album that is a symbol of an era, then there is an exercise very danceable, and some English guys who deserve, you think, have more annotations. "Let the music be your master." It is a good choice for master, there are much worse.
In the first week of January I found out that Lhasa had died 1st (3 days before Sandro). His first album, "La Llorona" is what I like, but this song so I do not know, heartbreaking, has gotten me like rancheras, which was not easy. "It's the wind that sends them, under the sky of steel ..."
M is another Frenchman, Mathieu Chedid, who took the pseudonym soon he found. His live album is called "Tour de M". These two songs are très both sensual and very moved. Miguelito Campoviejo is another of those musical geniuses that appear on the island with some frequency, that song ... that song and the entire album reminds me of the person who handed it to me in a KCT years ago (when there were the tapes - and people). It has the additional merit outlast all others. Oh Assisi ... Well, they are also British y. .. is also a band that ... In short, the numbers do not lie. Also a buddy played that song at the meetings and was very exciting, what the heck.
Roy Harper is another English great, I am forced to start another paragraph to not start another blag. Sophisticated is the beggar, the man of the goldfish, friend, partner and referral Purple, Floyd, Zeppelin. One of his best songs he wrote from the asylum. He was a pilot, and R. Dahl and F. Forsyth (but what the hell is wrong with these British gentlemen?). This particular song is very sweet.
The Stranglers are also English, that song is very different from the other 10 of them I've heard and fully amazing. The latter is a traditional theme in a version (for me) the great unknown. Both issues appear in Guy Ritchie film (another Englishman, said anyone invasion?) still do not see "Holmes", some character's adventures I've read but that's material for another issue.
can also make a chain to discover the top top top of each individual. And who does not continue the chain is forced to hear only music from your country or something.
Stomach Virus Repetively
About Ronco Robles ...
TAKEN FROM THE FIELD DAY ...
Ricardo Robles and
Rarámuris
Alfredo Zepeda González
Last December, La Jornada del Campo collected memory Xolocotzin Efrain Hernandez, a man who looked to the field with a global perspective, convertible into shares of a lifetime. Not only fulfilled a career in agronomy and plant breeding. Rather tuned his life with that of farmers who give us the living legacy of a field that is necessary to know and care.
January 4 Ricardo Robles left us, we called The Ronco, a Jesuit whose life was intertwined with that of the Raramuri, then with the Tzeltal, the mixes, the Odama, the wiraritari the Tzotzil and other native peoples our country, they hold for humankind and the world all your mountains, still helping to take care of God as a living house for everyone. Ricardo, as the master Xolo, a memory and leave us a lesson: follow along and learn from the peasants and indigenous people is the best way to understand and show that another world is possible in the midst of savage neoliberalism.
Ricardo said that life question. Biodiverse desert was born in San Luis Potosi. Then he entered the world of Western expertise, architecture and design, poetry and humanism. In the Jesuit monastery still touched part of the last spoke in the 60s Latin as a living language. Seemed made for other gait. But life does not ask that sent him to the mountains from the shore, through the depths of Copper Canyon in Chihuahua, with rarámuri for whom these solemn places are the center of the world. Ricardo Robles
accepted this radical change of life by the year 1963, when a critical change movement swept the world, wrapping it all with air unedited. The Vatican Council of the Church began with the motto of Pope John, open the windows of the convent to enter the wind blowing unpredictable spirit.
is the time of the assault on the headquarters of Wood on 23 September 1965, at the same Chihuahua state, given by the group that formed the Communist League September 23. Soon the student movement in France proclaimed the arrival of the imagination to power, while another came in Mexico like to leave your legacy, beyond the ruthless repression of the Diaz Ordaz on October 2, 1968. In those days came the race of Sergio Méndez Arceo, Bartolomé Carrasco, Arturo Lona and Samuel Ruiz, who just celebrated 50 years as bishop of San Cristobal de las Casas, surrounded by many who tuned in liberation theology, which posited the primacy of praxis from the option with the poor of this world, as a basis for the transformation of society.
Ricardo Robles was one of them. Next to the Jesuit Bishop Joseph Llaguno and other colleagues, challenged Western values \u200b\u200bto approach the rarámuri worldview. And the people of this town made them, in carriers of a doctrine, disciples. Of benefactors, became friends of men and women of the Sierra Tarahumara, together as partners to its secular resistance in defense of freedom and autonomy.
These ruptures of thought and work, the Jesuits of the Tarahumara were connected with the tradition of the Jesuit Eusebio Kino and Juan María Salvatierra, who came from Italy to soar in the Californias by the eighteenth century. They developed secular clerical tasks in perpetual questioning of the meaning of his stay among the Pimas. Also assumed the challenge of uncertainty, with the indescribable feeling of settling between two contradictory projects, that of indigenous peoples and the settlers. James Baegert Alsatian Jesuit, which moved to the border of guaycuras, repeated that imported Christianity did not make sense without more, if not admitted different way of being Christian, the Indians of Baja California. Ricardo Robles
understood his life within communities as a support in the continuing wonder at the wisdom Indian does not see the man against nature, but part of it. Fifteen years in the community Pawichiki confirmed to him that the reality is clearer from the huts and cornfields that from the palaces. Thus sprang up lifelong friendships with many partners of people with Memo Palma, Pedro Turiséachi with Pancho Palma, Adelfo Regino, that occur with El Ronco to fire dance in the Cathedral of Sisoguichi.
recent indigenous movement began to stir around 1989, on the eve of 500 years of European invasion. Ricardo rarámuri accompanied the people in this new awareness that claimed to indigenous peoples as subjects of history, not objects of colonization. Other Jesuits we converge there, following in the footsteps of people from other mountains and canyons with the Otomi and the Nahua of Northern Veracruz, with the Tzeltal and Chol in northern Chiapas and Oaxaca to the mixes.
say that indigenous peoples have never walk alone raised rather always accepted the alliance with other people and movements, without losing her own strategy. Accompanying a new opportunity was presented in 1994 with the rebellion of the Zapatista Army of National Liberation. Ricardo Robles was invited to participate in talks in San Andrés Sacamchén, along with fellow rarámuri and other Jesuits, as were hundreds of activists, academics and indigenous people from rural and urban. It was an unprecedented experience of intercultural and interdisciplinary dialogue, whose fruit was the San Andrés Accords.
In these dialogues and forums in Chiapas came a new language and new thinking. The livelihood of indigenous peoples for ever questioned the concepts of technological society. The worldview of the people continues to make radical, for example, the organic movement. Maybe not expressed in the reasoning of the academy, but at the party, in the rites of thousand years and the secret histories of the communities who talk in the evening of the mountains. They are the masters of conservation and biodiversity of our planet. With this food was fed Ricardo Robles until the God of wine for him rarámuri without notice, at the peak of the day and the dawn of the year.
's legacy with rarámuri Ricardo Robles, as the teacher Xolo, corresponds to a privileged time and thousands of others they embodied. There is still flowing this legacy as an underground river in times paste and complicated. So that when completed the years of predation, humanity can learn how to live life from below, from the male corn and real women. 
TAKEN FROM THE FIELD DAY ...
Ricardo Robles and
Rarámuris
Alfredo Zepeda González
Last December, La Jornada del Campo collected memory Xolocotzin Efrain Hernandez, a man who looked to the field with a global perspective, convertible into shares of a lifetime. Not only fulfilled a career in agronomy and plant breeding. Rather tuned his life with that of farmers who give us the living legacy of a field that is necessary to know and care.
January 4 Ricardo Robles left us, we called The Ronco, a Jesuit whose life was intertwined with that of the Raramuri, then with the Tzeltal, the mixes, the Odama, the wiraritari the Tzotzil and other native peoples our country, they hold for humankind and the world all your mountains, still helping to take care of God as a living house for everyone. Ricardo, as the master Xolo, a memory and leave us a lesson: follow along and learn from the peasants and indigenous people is the best way to understand and show that another world is possible in the midst of savage neoliberalism.
Ricardo said that life question. Biodiverse desert was born in San Luis Potosi. Then he entered the world of Western expertise, architecture and design, poetry and humanism. In the Jesuit monastery still touched part of the last spoke in the 60s Latin as a living language. Seemed made for other gait. But life does not ask that sent him to the mountains from the shore, through the depths of Copper Canyon in Chihuahua, with rarámuri for whom these solemn places are the center of the world. Ricardo Robles
accepted this radical change of life by the year 1963, when a critical change movement swept the world, wrapping it all with air unedited. The Vatican Council of the Church began with the motto of Pope John, open the windows of the convent to enter the wind blowing unpredictable spirit.
is the time of the assault on the headquarters of Wood on 23 September 1965, at the same Chihuahua state, given by the group that formed the Communist League September 23. Soon the student movement in France proclaimed the arrival of the imagination to power, while another came in Mexico like to leave your legacy, beyond the ruthless repression of the Diaz Ordaz on October 2, 1968. In those days came the race of Sergio Méndez Arceo, Bartolomé Carrasco, Arturo Lona and Samuel Ruiz, who just celebrated 50 years as bishop of San Cristobal de las Casas, surrounded by many who tuned in liberation theology, which posited the primacy of praxis from the option with the poor of this world, as a basis for the transformation of society.
Ricardo Robles was one of them. Next to the Jesuit Bishop Joseph Llaguno and other colleagues, challenged Western values \u200b\u200bto approach the rarámuri worldview. And the people of this town made them, in carriers of a doctrine, disciples. Of benefactors, became friends of men and women of the Sierra Tarahumara, together as partners to its secular resistance in defense of freedom and autonomy.
These ruptures of thought and work, the Jesuits of the Tarahumara were connected with the tradition of the Jesuit Eusebio Kino and Juan María Salvatierra, who came from Italy to soar in the Californias by the eighteenth century. They developed secular clerical tasks in perpetual questioning of the meaning of his stay among the Pimas. Also assumed the challenge of uncertainty, with the indescribable feeling of settling between two contradictory projects, that of indigenous peoples and the settlers. James Baegert Alsatian Jesuit, which moved to the border of guaycuras, repeated that imported Christianity did not make sense without more, if not admitted different way of being Christian, the Indians of Baja California. Ricardo Robles
understood his life within communities as a support in the continuing wonder at the wisdom Indian does not see the man against nature, but part of it. Fifteen years in the community Pawichiki confirmed to him that the reality is clearer from the huts and cornfields that from the palaces. Thus sprang up lifelong friendships with many partners of people with Memo Palma, Pedro Turiséachi with Pancho Palma, Adelfo Regino, that occur with El Ronco to fire dance in the Cathedral of Sisoguichi.
recent indigenous movement began to stir around 1989, on the eve of 500 years of European invasion. Ricardo rarámuri accompanied the people in this new awareness that claimed to indigenous peoples as subjects of history, not objects of colonization. Other Jesuits we converge there, following in the footsteps of people from other mountains and canyons with the Otomi and the Nahua of Northern Veracruz, with the Tzeltal and Chol in northern Chiapas and Oaxaca to the mixes.
say that indigenous peoples have never walk alone raised rather always accepted the alliance with other people and movements, without losing her own strategy. Accompanying a new opportunity was presented in 1994 with the rebellion of the Zapatista Army of National Liberation. Ricardo Robles was invited to participate in talks in San Andrés Sacamchén, along with fellow rarámuri and other Jesuits, as were hundreds of activists, academics and indigenous people from rural and urban. It was an unprecedented experience of intercultural and interdisciplinary dialogue, whose fruit was the San Andrés Accords.
In these dialogues and forums in Chiapas came a new language and new thinking. The livelihood of indigenous peoples for ever questioned the concepts of technological society. The worldview of the people continues to make radical, for example, the organic movement. Maybe not expressed in the reasoning of the academy, but at the party, in the rites of thousand years and the secret histories of the communities who talk in the evening of the mountains. They are the masters of conservation and biodiversity of our planet. With this food was fed Ricardo Robles until the God of wine for him rarámuri without notice, at the peak of the day and the dawn of the year.
's legacy with rarámuri Ricardo Robles, as the teacher Xolo, corresponds to a privileged time and thousands of others they embodied. There is still flowing this legacy as an underground river in times paste and complicated. So that when completed the years of predation, humanity can learn how to live life from below, from the male corn and real women.
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